{"id":1515,"date":"2021-02-05T04:15:17","date_gmt":"2021-02-05T03:15:17","guid":{"rendered":"http:\/\/parolesdhistoire.fr\/?p=1515"},"modified":"2021-02-04T17:01:03","modified_gmt":"2021-02-04T16:01:03","slug":"179-le-moyen-age-de-norbert-elias-avec-etienne-anheim","status":"publish","type":"post","link":"https:\/\/parolesdhistoire.fr\/index.php\/2021\/02\/05\/179-le-moyen-age-de-norbert-elias-avec-etienne-anheim\/","title":{"rendered":"179. Le Moyen \u00e2ge de Norbert Elias, avec \u00c9tienne Anheim"},"content":{"rendered":"<iframe loading=\"lazy\" src=\"https:\/\/player.blubrry.com\/?media_url=https%3A%2F%2Fmedia.blubrry.com%2Fparolesdhistoire%2Fcontent.blubrry.com%2Fparolesdhistoire%2Fanheim_elias.mp3&amp;modern=1&amp;podcast_link=https%3A%2F%2Fparolesdhistoire.fr%2Findex.php%2F2021%2F02%2F05%2F179-le-moyen-age-de-norbert-elias-avec-etienne-anheim%2F#mode-Light&border-000000&progress-000000\" scrolling=\"no\" width=\"100%\" height=\"165\" frameborder=\"0\" id=\"blubrryplayer-1\" class=\"blubrryplayer\" title=\"Blubrry Podcast Player\"><\/iframe><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/media.blubrry.com\/parolesdhistoire\/content.blubrry.com\/parolesdhistoire\/anheim_elias.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/parolesdhistoire.fr\/?powerpress_pinw=1515-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/media.blubrry.com\/parolesdhistoire\/content.blubrry.com\/parolesdhistoire\/anheim_elias.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"anheim_elias.mp3\">Download<\/a><\/p><p class=\"powerpress_links powerpress_subscribe_links\">S'abonner :  <a href=\"https:\/\/itunes.apple.com\/fr\/podcast\/paroles-dhistoire\/id1376002842?l=en&amp;mt=2&amp;ls=1#episodeGuid=http%3A%2F%2Fparolesdhistoire.fr%2F%3Fp%3D1515\" class=\"powerpress_link_subscribe powerpress_link_subscribe_itunes\" target=\"_blank\" title=\"Subscribe on Apple Podcasts\" rel=\"nofollow\">Apple Podcasts<\/a> | <a href=\"https:\/\/open.spotify.com\/show\/57zBA3htpYUB4MJNhhlDnn\" class=\"powerpress_link_subscribe powerpress_link_subscribe_spotify\" target=\"_blank\" title=\"Subscribe on Spotify\" rel=\"nofollow\">Spotify<\/a> | <a href=\"https:\/\/subscribeonandroid.com\/feeds.audiomeans.fr\/feed\/c3e6abea-2254-416a-b8ef-0619098d0e45.xml\" class=\"powerpress_link_subscribe powerpress_link_subscribe_android\" target=\"_blank\" title=\"Subscribe on Android\" rel=\"nofollow\">Android<\/a> | <a href=\"https:\/\/www.deezer.com\/en\/show\/1000680512\" class=\"powerpress_link_subscribe powerpress_link_subscribe_deezer\" target=\"_blank\" title=\"Subscribe on Deezer\" rel=\"nofollow\">Deezer<\/a> | <a href=\"https:\/\/feeds.audiomeans.fr\/feed\/c3e6abea-2254-416a-b8ef-0619098d0e45.xml\" class=\"powerpress_link_subscribe powerpress_link_subscribe_rss\" target=\"_blank\" title=\"Subscribe via RSS\" rel=\"nofollow\">RSS<\/a> | <a href=\"https:\/\/parolesdhistoire.fr\/index.php\/sabonner\/\" class=\"powerpress_link_subscribe powerpress_link_subscribe_more\" target=\"_blank\" title=\"More\" rel=\"nofollow\">More<\/a><\/p><p><strong>L\u2019invit\u00e9\u00a0:<\/strong> Etienne Anheim, directeur d\u2019\u00e9tudes \u00e0 l\u2019EHESS et des \u00e9ditions de l\u2019EHESS<\/p>\n<p><a href=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2021\/02\/couv.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1518\" src=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2021\/02\/couv-300x234.jpg\" alt=\"\" width=\"422\" height=\"329\" srcset=\"https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2021\/02\/couv-300x234.jpg 300w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2021\/02\/couv-768x598.jpg 768w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2021\/02\/couv.jpg 1000w\" sizes=\"auto, (max-width: 422px) 85vw, 422px\" \/><\/a><strong>Le livre\u00a0:<\/strong> Norbert Elias, <em>Moyen \u00e2ge et proc\u00e8s de civilisation<\/em>, traduction d\u2019Anne-Marie Pailh\u00e8s, Paris, \u00c9ditions de l\u2019EHESS, 2021.<\/p>\n<p><strong>La discussion\u00a0:<\/strong><\/p>\n<ul>\n<li>Une nouvelle collection de poche pour les sciences sociales aux \u00e9ditions de l\u2019EHESS (1\u2019)<\/li>\n<li>Un texte in\u00e9dit en fran\u00e7ais, ce qui s\u2019inscrit dans la r\u00e9ception longue et complexe des travaux d\u2019Elias (2:00)<\/li>\n<li>Ce qui explique en partie une r\u00e9ception moins forte de l\u2019\u0153uvre d\u2019Elias chez les m\u00e9di\u00e9vistes (5:00)<\/li>\n<li>Les probl\u00e8mes qu\u2019Elias cherche \u00e0 r\u00e9soudre en s\u2019emparant du Moyen \u00e2ge\u00a0: l\u2019origine de la soci\u00e9t\u00e9 de cour et de la modernit\u00e9 (8:30)<\/li>\n<li>La th\u00e8se forte du livre, qui fait de la cour l\u2019instance interm\u00e9diaire ou le \u00ab\u00a0cha\u00eenon manquant\u00a0\u00bb entre monde f\u00e9odal et soci\u00e9t\u00e9 moderne capitaliste (10:30)<\/li>\n<li>L\u2019id\u00e9e que la cour permet de commencer \u00e0 r\u00e9guler la violence \u00ab\u00a0f\u00e9odale\u00a0\u00bb d\u00e8s le Moyen \u00e2ge central (15:30)<\/li>\n<li>L\u2019absence de l\u2019\u00c9glise dans l\u2019argumentation et ses raisons (18:00)<\/li>\n<li>La fa\u00e7on de travailler d\u2019Elias et les mat\u00e9riaux dont il dispose, en tant que sociologue, dans les ann\u00e9es 1930 (20:00)<\/li>\n<li>Une d\u00e9marche de sociologie historique qui am\u00e8ne Elias \u00e0 penser les causes sociales des ph\u00e9nom\u00e8nes et \u00e0 \u00ab\u00a0d\u00e9fataliser\u00a0\u00bb l\u2019histoire nationale, en lien avec d\u2019autres courants intellectuels issus notamment de la sociologie (25:30)<\/li>\n<li>Le \u00ab\u00a0grand Moyen \u00e2ge\u00a0\u00bb de Norbert Elias, proche du \u00ab\u00a0long Moyen \u00e2ge\u00a0\u00bb de Jacques Le Goff (30:30)<\/li>\n<li>Repenser le Moyen \u00e2ge au regard de l\u2019histoire globale (34:00)<\/li>\n<\/ul>\n<p><strong>Les r\u00e9f\u00e9rences cit\u00e9es durant l\u2019\u00e9mission (par ordre alphab\u00e9tique) :<\/strong><\/p>\n<ul>\n<li>\u00c9tienne Anheim, \u00ab De l\u2019usage de l\u2019\u0153uvre de Norbert Elias en histoire m\u00e9di\u00e9vale \u00bb, publi\u00e9 en avril 2013, en ligne : <a href=\"http:\/\/www.menestrel.fr\/?-elias-\">www.menestrel.fr\/?-elias-<\/a><\/li>\n<li>Dominique Barth\u00e9lemy, <em>L\u2019an mil et la Paix de Dieu. La France chr\u00e9tienne et f\u00e9odale 980-1060<\/em>, Paris, Fayard, 1999.<\/li>\n<li>J\u00e9r\u00f4me Baschet, <em>La civilisation f\u00e9odale : de l\u2019an mil \u00e0 la colonisation de l\u2019Am\u00e9rique<\/em>, Paris, Aubier, 2004.<\/li>\n<li>Marc Bloch, <em>La soci\u00e9t\u00e9 f\u00e9odale<\/em>, Paris, Albin Michel, 1939-1940.<\/li>\n<li>Quentin Deluermoz (dir.), \u00ab Norbert Elias et le XXe si\u00e8cle. Le processus de civilisation \u00e0 l\u2019\u00e9preuve \u00bb, num\u00e9ro th\u00e9matique, <em>Vingti\u00e8me si\u00e8cle. Revue d\u2019histoire<\/em>, 2010, no 106.<\/li>\n<li>Claude Gauvard, <em>\u00ab De grace especial \u00bb. Crime, \u00c9tat et soci\u00e9t\u00e9 en France \u00e0 la fin du Moyen \u00c2ge<\/em>, Paris, Publications de la Sorbonne, 1991.<\/li>\n<li>Alain Guerreau, <em>Le f\u00e9odalisme, un horizon th\u00e9orique<\/em>, Paris, le sycomore, 1980.<\/li>\n<li>Dominique Iogna-Prat,<em> La Maison Dieu. Une histoire monumentale de l\u2019\u00c9glise au Moyen \u00c2ge, 800-1200<\/em>, Paris, Seuil, 2006<\/li>\n<li>Marc Joly,<em> Devenir Norbert Elias. Histoire crois\u00e9e d\u2019un processus de reconnaissance scientifique : la r\u00e9ception fran\u00e7aise<\/em>, Paris, Fayard, 2012.<\/li>\n<li>Michel Lauwers, <em>Naissance du cimeti\u00e8re. Lieux sacr\u00e9s et terre des morts dans l\u2019Occident m\u00e9di\u00e9val<\/em>, Paris, Aubier, 1999.<\/li>\n<li>Jacques Le Goff, \u00ab Pour un autre Moyen \u00c2ge \u00bb, <em>Europe<\/em>, no 654, 1983, p. 19-24, repris dans <em>L\u2019imaginaire m\u00e9di\u00e9val<\/em>, Paris, Gallimard, 1985, p. 7-13.<\/li>\n<li>Florian Mazel, <em>L\u2019\u00e9v\u00eaque et le territoire. L\u2019invention m\u00e9di\u00e9vale de l\u2019espace<\/em>, Paris, Seuil, 2016.<\/li>\n<li>Michael Mitterauer, <em>Why Europe? The Medieval Origins of Its Special Path<\/em>, Chicago, University of Chicago Press, 2010.<\/li>\n<li>Stephen White,<em> Feuding and Peace-making in Eleventh-century France<\/em>, Aldershot, Ashgate, 2004.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L\u2019invit\u00e9\u00a0: Etienne Anheim, directeur d\u2019\u00e9tudes \u00e0 l\u2019EHESS et des \u00e9ditions de l\u2019EHESS Le livre\u00a0: Norbert Elias, Moyen \u00e2ge et proc\u00e8s de civilisation, traduction d\u2019Anne-Marie Pailh\u00e8s, Paris, \u00c9ditions de l\u2019EHESS, 2021. La discussion\u00a0: Une nouvelle collection de poche pour les sciences sociales aux \u00e9ditions de l\u2019EHESS (1\u2019) Un texte in\u00e9dit en fran\u00e7ais, ce qui s\u2019inscrit dans &hellip; <a href=\"https:\/\/parolesdhistoire.fr\/index.php\/2021\/02\/05\/179-le-moyen-age-de-norbert-elias-avec-etienne-anheim\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;179. Le Moyen \u00e2ge de Norbert Elias, avec \u00c9tienne Anheim&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[233,54,232,231],"class_list":["post-1515","post","type-post","status-publish","format-standard","hentry","category-parution","tag-cour","tag-histoire-medievale","tag-medievistique","tag-sociologie"],"_links":{"self":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/1515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/comments?post=1515"}],"version-history":[{"count":4,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/1515\/revisions"}],"predecessor-version":[{"id":1520,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/1515\/revisions\/1520"}],"wp:attachment":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/media?parent=1515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/categories?post=1515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/tags?post=1515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}