{"id":245,"date":"2018-09-19T03:07:36","date_gmt":"2018-09-19T01:07:36","guid":{"rendered":"http:\/\/parolesdhistoire.fr\/?p=245"},"modified":"2025-08-26T21:44:28","modified_gmt":"2025-08-26T19:44:28","slug":"20-reves-inconscient-et-histoire-avec-herve-mazurel","status":"publish","type":"post","link":"https:\/\/parolesdhistoire.fr\/index.php\/2018\/09\/19\/20-reves-inconscient-et-histoire-avec-herve-mazurel\/","title":{"rendered":"20. R\u00eaves, inconscient et histoire, avec Herv\u00e9 Mazurel"},"content":{"rendered":"<p><iframe loading=\"lazy\" \n    style=\"margin: auto; min-width: 320px; border: 0;\" \n    src=\"https:\/\/player.audiomeans.fr\/player-v2\/paroles-d-histoire-0619098d0e45\/episodes\/0f3236d2-562c-4b41-96b6-ab350e0948b9?mp=0&#038;leadin=0&#038;download=1&#038;std=0&#038;vert=0&#038;playlist=0&#038;color=7d7d7d&#038;theme=dark\" \n    width=\"80%\"\n    height=\"150px\"\n    allow=\"autoplay\"><br \/>\n<\/iframe><\/p>\n<p><strong>L\u2019invit\u00e9\u00a0:<\/strong> Herv\u00e9 Mazurel, ma\u00eetre de conf\u00e9rences \u00e0 l\u2019universit\u00e9 de Bourgogne<\/p>\n<p><strong>La parution<\/strong>\u00a0: \u00ab\u00a0la soci\u00e9t\u00e9 des r\u00eaves\u00a0\u00bb, n\u00b04 de la revue <em>Sensibilit\u00e9s<\/em>, dirig\u00e9 par Herv\u00e9 Mazurel et Bernard Lahire<\/p>\n<p><a href=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2018\/09\/9791095772422.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-246\" src=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2018\/09\/9791095772422-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2018\/09\/9791095772422-225x300.jpg 225w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2018\/09\/9791095772422.jpg 400w\" sizes=\"auto, (max-width: 225px) 85vw, 225px\" \/><\/a><strong>La discussion\u00a0: <\/strong>ce qui, dans son parcours d\u2019historien, l\u2019a conduit \u00e0 s\u2019int\u00e9resser aux r\u00eaves et \u00e0 l\u2019inconscient (1\u201900), l\u2019importance du travail de Bernard Lahire pour ouvrir le champ du r\u00eave aux sciences sociales (2\u201940), la vari\u00e9t\u00e9 des approches et des terrains figurant dans le num\u00e9ro, du Chili \u00e0 la Nouvelle-Cal\u00e9donie (5\u201930), l\u2019\u00e9tonnant cas du somniloque am\u00e9ricain Dion McGregor <strong><em>[extrait audio]<\/em><\/strong> (8\u201950), un retour sur les rapports compliqu\u00e9s entre histoire et psychanalyse (12\u201945), l\u2019importance de l\u2019article \u00e9crit par Peter Burke en 1973 pour penser historiquement le r\u00eave (15\u201940), et du livre de Charlotte Beradt, <em>R\u00eaver sous le IIIe Reich<\/em> (17\u201945), les difficult\u00e9s pour les historiens et les limites des sources quant aux r\u00eaves (19\u201910), le r\u00eave m\u00e9di\u00e9val, lieu o\u00f9 se d\u00e9ploie le processus d\u2019individuation sur la longue dur\u00e9e\u00a0? (20\u201915), r\u00eaver dans l\u2019empire britannique dans l\u2019entre-deux-guerres (22\u201950), les objections possibles \u00e0 des enqu\u00eates historiennes sur les r\u00eaves\u00a0: quelles preuves, quels apports\u00a0? (25\u201900), les r\u00eaves ou plut\u00f4t les fantasmes des philhell\u00e8nes dans les ann\u00e9es 1820, leurs d\u00e9sillusions (27\u201955), \u00e0 relier \u00e0 la \u00ab\u00a0nostalgie\u00a0\u00bb, mal des soldats au XIXe si\u00e8cle (29\u201915).<\/p>\n<p><strong>Les r\u00e9f\u00e9rences cit\u00e9es dans le podcast (class\u00e9es par date)\u00a0:<\/strong><\/p>\n<p>&#8211; Charlotte Beradt, <em>R\u00eaver sous le IIIe Reich<\/em>, Paris, Rivages, 2002 [1966].<br \/>\n&#8211; Emmanuel Le Roy Ladurie, <em>Les paysans de Languedoc<\/em>, Paris, Flammarion, 1969.<br \/>\n&#8211; Alain Besan\u00e7on, <em>Histoire et exp\u00e9rience du Moi<\/em>, Paris, Flammarion, 1971\u00a0; <em>L&#8217;Histoire psychanalytique\u00a0: une anthologie<\/em>, Paris \/ La Haye, \u00c9cole des hautes \u00e9tudes \/ Mouton, 1974.<br \/>\n&#8211; Peter Burke, <a href=\"https:\/\/www.persee.fr\/doc\/ahess_0395-2649_1973_num_28_2_293349\">\u00ab\u00a0L\u2019histoire sociale des r\u00eaves\u00a0\u00bb<\/a>, <em>Annales ESC<\/em>, 28\/2, 1973, p. 329-342.<br \/>\n&#8211; Jacques Le Goff, \u00ab Les r\u00eaves dans la culture et la psychologie collective de l\u2019Occident m\u00e9di\u00e9val \u00bb, <em>Pour un autre Moyen \u00c2ge<\/em>, Paris, Gallimard, 1977.<br \/>\n&#8211; Saul Friedl\u00e4nder, <em>Histoire et psychanalyse<\/em>, Paris, Seuil, 1978.<br \/>\n&#8211; Michel de Certeau, <em>Histoire et psychanalyse entre science et fiction<\/em>, Paris, Gallimard, 1987.<br \/>\n&#8211; Norbert Elias, <em>Au-del\u00e0 de Freud. Sociologie, psychologie, psychanalyse<\/em>, trad. de l\u2019allemand par Nicolas Guilhot, Marc Joly et Valentine Meunier, Paris, La d\u00e9couverte, coll. Textes \u00e0 l\u2019appui, 2010.<br \/>\n&#8211; J\u00e9r\u00f4me Baschet, <em>Corps et \u00e2mes. Une histoire de la personne au Moyen \u00c2ge<\/em>, Paris, Flammarion, 2016.<br \/>\n&#8211; Herv\u00e9 Mazurel, <em>Vertiges de la guerre. Byron, les philhell\u00e8nes et le mirage grec<\/em>, Paris, Les Belles lettres, 2013.<br \/>\n&#8211; Bernard Lahire, <a href=\"https:\/\/aoc.media\/critique\/2018\/05\/04\/sociologie-relation-a-linconscient\/\"><em>L\u2019interpr\u00e9tation sociologique des r\u00eaves<\/em><\/a>, Paris, La d\u00e9couverte, 2017.<br \/>\n&#8211; Jean-Claude Schmitt, Gis\u00e8le Besson, <em>R\u00eaver de soi: les songes autobiographiques au Moyen \u00c2ge<\/em>, Toulouse, Anacharsis, 2017.<br \/>\n&#8211; Thomas Dodman, <em>What Nostalgia Was: War, Empire, and the Time of a Deadly Emotion<\/em>, Chicago, University of Chicago Press, 2018.<\/p>\n<p>Les enregistrements du somniloque Dion McGregor sont notamment <a href=\"https:\/\/www.youtube.com\/watch?v=XDqYA2MkHpU\">\u00e0 \u00e9couter ici<\/a>.<\/p>\n<p><a href=\"https:\/\/archive.nytimes.com\/www.nytimes.com\/books\/97\/03\/02\/lifetimes\/nab-v-freud.html\">Lire ici les extraits<\/a> de l&#8217;interview de Nabokov (1966) cit\u00e9e en introduction<\/p>\n<p><strong>Les conseils de lecture\u00a0:<br \/>\n&#8211; <\/strong>Roger Bastide, <em>Le r\u00eave, la transe, la folie<\/em>, Paris, Flammarion, 1972.<br \/>\n&#8211; Daniel Bergez, <em>Peindre le r\u00eave<\/em>, Paris, Citadelles \/ Mazenod, 2017.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L\u2019invit\u00e9\u00a0: Herv\u00e9 Mazurel, ma\u00eetre de conf\u00e9rences \u00e0 l\u2019universit\u00e9 de Bourgogne La parution\u00a0: \u00ab\u00a0la soci\u00e9t\u00e9 des r\u00eaves\u00a0\u00bb, n\u00b04 de la revue Sensibilit\u00e9s, dirig\u00e9 par Herv\u00e9 Mazurel et Bernard Lahire La discussion\u00a0: ce qui, dans son parcours d\u2019historien, l\u2019a conduit \u00e0 s\u2019int\u00e9resser aux r\u00eaves et \u00e0 l\u2019inconscient (1\u201900), l\u2019importance du travail de Bernard Lahire pour ouvrir le &hellip; <a href=\"https:\/\/parolesdhistoire.fr\/index.php\/2018\/09\/19\/20-reves-inconscient-et-histoire-avec-herve-mazurel\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;20. R\u00eaves, inconscient et histoire, avec Herv\u00e9 Mazurel&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[12,5,8,54,57,28,19],"class_list":["post-245","post","type-post","status-publish","format-standard","hentry","category-parution","tag-colonisation","tag-contempo","tag-histoire-culturelle","tag-histoire-medievale","tag-histoire-moderne","tag-historiographie","tag-psy"],"_links":{"self":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/comments?post=245"}],"version-history":[{"count":4,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/245\/revisions"}],"predecessor-version":[{"id":3162,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/245\/revisions\/3162"}],"wp:attachment":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/media?parent=245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/categories?post=245"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/tags?post=245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}