{"id":634,"date":"2019-07-10T11:45:51","date_gmt":"2019-07-10T09:45:51","guid":{"rendered":"http:\/\/parolesdhistoire.fr\/?p=634"},"modified":"2019-07-10T08:12:29","modified_gmt":"2019-07-10T06:12:29","slug":"68-pouvoir-et-religion-dans-le-monde-romain-218-av-j-c-235-ap-j-c-question-dagregation-2020-avec-meriem-sebai","status":"publish","type":"post","link":"https:\/\/parolesdhistoire.fr\/index.php\/2019\/07\/10\/68-pouvoir-et-religion-dans-le-monde-romain-218-av-j-c-235-ap-j-c-question-dagregation-2020-avec-meriem-sebai\/","title":{"rendered":"68. Pouvoir et religion dans le monde romain (218 av. J-C \/ 235 ap. J-C, question d&#8217;agr\u00e9gation 2020), avec Meriem Seba\u00ef"},"content":{"rendered":"<iframe loading=\"lazy\" src=\"https:\/\/player.blubrry.com\/?media_url=https%3A%2F%2Fmedia.blubrry.com%2Fparolesdhistoire%2Fcontent.blubrry.com%2Fparolesdhistoire%2Fhistoireromaine_sebai.mp3&amp;modern=1&amp;podcast_link=https%3A%2F%2Fparolesdhistoire.fr%2Findex.php%2F2019%2F07%2F10%2F68-pouvoir-et-religion-dans-le-monde-romain-218-av-j-c-235-ap-j-c-question-dagregation-2020-avec-meriem-sebai%2F#mode-Light&border-000000&progress-000000\" scrolling=\"no\" width=\"100%\" height=\"165\" frameborder=\"0\" id=\"blubrryplayer-1\" class=\"blubrryplayer\" title=\"Blubrry Podcast Player\"><\/iframe><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/media.blubrry.com\/parolesdhistoire\/content.blubrry.com\/parolesdhistoire\/histoireromaine_sebai.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/parolesdhistoire.fr\/?powerpress_pinw=634-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/media.blubrry.com\/parolesdhistoire\/content.blubrry.com\/parolesdhistoire\/histoireromaine_sebai.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"histoireromaine_sebai.mp3\">Download<\/a><\/p><p class=\"powerpress_links powerpress_subscribe_links\">S'abonner :  <a href=\"https:\/\/itunes.apple.com\/fr\/podcast\/paroles-dhistoire\/id1376002842?l=en&amp;mt=2&amp;ls=1#episodeGuid=http%3A%2F%2Fparolesdhistoire.fr%2F%3Fp%3D634\" class=\"powerpress_link_subscribe powerpress_link_subscribe_itunes\" target=\"_blank\" title=\"Subscribe on Apple Podcasts\" rel=\"nofollow\">Apple Podcasts<\/a> | <a href=\"https:\/\/open.spotify.com\/show\/57zBA3htpYUB4MJNhhlDnn\" class=\"powerpress_link_subscribe powerpress_link_subscribe_spotify\" target=\"_blank\" title=\"Subscribe on Spotify\" rel=\"nofollow\">Spotify<\/a> | <a href=\"https:\/\/subscribeonandroid.com\/feeds.audiomeans.fr\/feed\/c3e6abea-2254-416a-b8ef-0619098d0e45.xml\" class=\"powerpress_link_subscribe powerpress_link_subscribe_android\" target=\"_blank\" title=\"Subscribe on Android\" rel=\"nofollow\">Android<\/a> | <a href=\"https:\/\/www.deezer.com\/en\/show\/1000680512\" class=\"powerpress_link_subscribe powerpress_link_subscribe_deezer\" target=\"_blank\" title=\"Subscribe on Deezer\" rel=\"nofollow\">Deezer<\/a> | <a href=\"https:\/\/feeds.audiomeans.fr\/feed\/c3e6abea-2254-416a-b8ef-0619098d0e45.xml\" class=\"powerpress_link_subscribe powerpress_link_subscribe_rss\" target=\"_blank\" title=\"Subscribe via RSS\" rel=\"nofollow\">RSS<\/a> | <a href=\"https:\/\/parolesdhistoire.fr\/index.php\/sabonner\/\" class=\"powerpress_link_subscribe powerpress_link_subscribe_more\" target=\"_blank\" title=\"More\" rel=\"nofollow\">More<\/a><\/p><p><strong>L&#8217;invit\u00e9e:<\/strong> Meriem Seba\u00ef, ma\u00eetre de conf\u00e9rences \u00e0 l&#8217;universit\u00e9 Paris-I<\/p>\n<p><a href=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/07\/Altar_Domitius_Ahenobarbus_Louvre_n2b.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-648\" src=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/07\/Altar_Domitius_Ahenobarbus_Louvre_n2b-300x70.jpg\" alt=\"\" width=\"557\" height=\"130\" srcset=\"https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/07\/Altar_Domitius_Ahenobarbus_Louvre_n2b-300x70.jpg 300w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/07\/Altar_Domitius_Ahenobarbus_Louvre_n2b-768x179.jpg 768w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/07\/Altar_Domitius_Ahenobarbus_Louvre_n2b-1024x238.jpg 1024w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/07\/Altar_Domitius_Ahenobarbus_Louvre_n2b.jpg 1198w\" sizes=\"auto, (max-width: 557px) 85vw, 557px\" \/><\/a><em>Pr\u00e9paratifs d&#8217;un sacrifice \u00e0 Mars. Bas-relief dit de Domitius Ahenobarbus, fin du IIe s. av. J.-C., Mus\u00e9e du Louvre.<\/em><\/p>\n<p><strong>Le th\u00e8me :<\/strong> nouvelle question au <a href=\"http:\/\/media.devenirenseignant.gouv.fr\/file\/agreg_externe\/76\/8\/p2020_agreg_ext_histoire_1112768.pdf\">programme<\/a> de l\u2019agr\u00e9gation d\u2019histoire pour 2020 : \u00ab\u00a0Religion et pouvoir dans le monde romain de 218 avant notre \u00e8re \u00e0 235 de notre \u00e8re\u00a0\u00bb<br \/>\nConsulter l&#8217;\u00e9mission portant sur la <a href=\"http:\/\/parolesdhistoire.fr\/index.php\/2019\/07\/10\/67-ecrit-pouvoirs-et-societe-en-occident-xiie-xive-s-question-dagregation-2020-avec-antoine-destemberg\/\">question d&#8217;histoire m\u00e9di\u00e9vale<\/a>.<\/p>\n<p><strong>Avertissement :<\/strong> l&#8217;entretien, r\u00e9alis\u00e9 \u00e0 titre individuel, et les conseils donn\u00e9s, ne refl\u00e8tent pas une position officielle du jury de l&#8217;agr\u00e9gation externe d&#8217;histoire.<\/p>\n<p><strong>La discussion\u00a0:<\/strong><\/p>\n<ul>\n<li>Une question d\u2019histoire religieuse refl\u00e9tant une historiographie \u00e0 maturit\u00e9 (1\u201900)<\/li>\n<li>Le sens du cadre chronologique donn\u00e9 pour le programme, avec l\u2019importance de la date de 212 \u00e0 la fin de la p\u00e9riode (3\u201905)<\/li>\n<li>Une question qui n\u2019est pas centr\u00e9e sur la christianisation de l\u2019empire (6\u201945)<\/li>\n<li>La c\u00e9sure de la p\u00e9riode august\u00e9enne (7\u201945) et la notion de \u00ab\u00a0culte imp\u00e9rial\u00a0\u00bb (8\u201930)<\/li>\n<li>La tension entre nouveaut\u00e9s religieuses et retour aux traditions \u00e0 Rome (10\u201910)<\/li>\n<li>La sp\u00e9cificit\u00e9 du vocabulaire romain en mati\u00e8re de cultes, centr\u00e9s sur des pratiques (11\u201945)<\/li>\n<li>Le cadre g\u00e9ographique de la question, dont la d\u00e9finition n\u2019est pas\u00a0 enti\u00e8rement nette (15\u201915)<\/li>\n<li>L\u2019arriv\u00e9e \u00e0 Rome de cultes et de divinit\u00e9s venues d\u2019ailleurs (17\u201900)<\/li>\n<li>Des tensions et r\u00e9ticences envers ces nouveaut\u00e9s comme lors des Bacchanales (20\u201930)<\/li>\n<li>Les effets religieux des guerres civiles (21\u201930)<\/li>\n<li>Les rapports entre Rome et les monoth\u00e9ismes (23\u201910)<\/li>\n<li>La place de John Scheid et de ses travaux dans l\u2019historiographie de la question (24\u201935)<\/li>\n<li>Quelles sources aborder pour se confronter \u00e0 la question\u00a0? (29\u201930)<\/li>\n<li>Conseils de lecture (33\u2019)<\/li>\n<\/ul>\n<p><strong>Les conseils de lecture\u00a0:<br \/>\n<\/strong>&#8211; John Scheid, <em>La religion des Romains<\/em>, Paris, Armand Colin, \u00ab\u00a0Cursus\u00a0\u00bb, 3<sup>e<\/sup> \u00e9d., 2017.<br \/>\n&#8211; John Scheid, <em>Religion et pi\u00e9t\u00e9 \u00e0 Rome<\/em>, Paris, Albin Michel, 2001.<br \/>\n&#8211; Fran\u00e7ois Jacques et John Scheid, <em>Rome et l&#8217;int\u00e9gration de l&#8217;Empire. 44 av. J.-C- 260 ap. J.-C., Tome 1. Les structures de l&#8217;empire romain<\/em>, Paris, PUF, \u00ab\u00a0Nouvelle clio\u00a0\u00bb 1990<br \/>\n&#8211; William Van Andringa, <em>Quotidien des dieux et des hommes\u00a0: la vie religieuse dans les cit\u00e9s du V\u00e9suve \u00e0 l&#8217;\u00e9poque romaine<\/em>, Rome, \u00c9cole fran\u00e7aise de Rome, 2009.<br \/>\n&#8211; Audrey Bertrand, <em>La religion publique des colonies dans l\u2019Italie r\u00e9publicaine et imp\u00e9riale (Italie m\u00e9dio-adriatique, IIIe s. av. n.\u00e8.-IIe s. de n.\u00e8.)<\/em>, Rome, \u00c9cole fran\u00e7aise de Rome, 2015<br \/>\n&#8211; Yann Berthelet, <em>Gouverner avec les dieux. Autorit\u00e9, auspices et pouvoir, sous la R\u00e9publique romaine et sous Auguste<\/em>, Belles Lettres, collection \u00ab Mondes anciens \u00bb, Paris, 2015<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L&#8217;invit\u00e9e: Meriem Seba\u00ef, ma\u00eetre de conf\u00e9rences \u00e0 l&#8217;universit\u00e9 Paris-I Pr\u00e9paratifs d&#8217;un sacrifice \u00e0 Mars. Bas-relief dit de Domitius Ahenobarbus, fin du IIe s. av. J.-C., Mus\u00e9e du Louvre. Le th\u00e8me : nouvelle question au programme de l\u2019agr\u00e9gation d\u2019histoire pour 2020 : \u00ab\u00a0Religion et pouvoir dans le monde romain de 218 avant notre \u00e8re \u00e0 235 &hellip; <a href=\"https:\/\/parolesdhistoire.fr\/index.php\/2019\/07\/10\/68-pouvoir-et-religion-dans-le-monde-romain-218-av-j-c-235-ap-j-c-question-dagregation-2020-avec-meriem-sebai\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;68. Pouvoir et religion dans le monde romain (218 av. J-C \/ 235 ap. J-C, question d&#8217;agr\u00e9gation 2020), avec Meriem Seba\u00ef&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[122],"tags":[38,43,63],"class_list":["post-634","post","type-post","status-publish","format-standard","hentry","category-concours","tag-histoire-antique","tag-histoire-romaine","tag-religion"],"_links":{"self":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/634","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/comments?post=634"}],"version-history":[{"count":8,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/634\/revisions"}],"predecessor-version":[{"id":650,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/634\/revisions\/650"}],"wp:attachment":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/media?parent=634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/categories?post=634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/tags?post=634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}