{"id":685,"date":"2019-09-11T03:48:09","date_gmt":"2019-09-11T01:48:09","guid":{"rendered":"http:\/\/parolesdhistoire.fr\/?p=685"},"modified":"2019-09-08T21:52:08","modified_gmt":"2019-09-08T19:52:08","slug":"72-fantomes-dancien-regime-avec-caroline-callard","status":"publish","type":"post","link":"https:\/\/parolesdhistoire.fr\/index.php\/2019\/09\/11\/72-fantomes-dancien-regime-avec-caroline-callard\/","title":{"rendered":"72. Fant\u00f4mes d&#8217;ancien r\u00e9gime, avec Caroline Callard"},"content":{"rendered":"<iframe loading=\"lazy\" src=\"https:\/\/player.blubrry.com\/?media_url=https%3A%2F%2Fmedia.blubrry.com%2Fparolesdhistoire%2Fcontent.blubrry.com%2Fparolesdhistoire%2Fcallard_fantomes.mp3&amp;modern=1&amp;podcast_link=https%3A%2F%2Fparolesdhistoire.fr%2Findex.php%2F2019%2F09%2F11%2F72-fantomes-dancien-regime-avec-caroline-callard%2F#mode-Light&border-000000&progress-000000\" scrolling=\"no\" width=\"100%\" height=\"165\" frameborder=\"0\" id=\"blubrryplayer-1\" class=\"blubrryplayer\" title=\"Blubrry Podcast Player\"><\/iframe><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/media.blubrry.com\/parolesdhistoire\/content.blubrry.com\/parolesdhistoire\/callard_fantomes.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/parolesdhistoire.fr\/?powerpress_pinw=685-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/media.blubrry.com\/parolesdhistoire\/content.blubrry.com\/parolesdhistoire\/callard_fantomes.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"callard_fantomes.mp3\">Download<\/a><\/p><p class=\"powerpress_links powerpress_subscribe_links\">S'abonner :  <a href=\"https:\/\/itunes.apple.com\/fr\/podcast\/paroles-dhistoire\/id1376002842?l=en&amp;mt=2&amp;ls=1#episodeGuid=http%3A%2F%2Fparolesdhistoire.fr%2F%3Fp%3D685\" class=\"powerpress_link_subscribe powerpress_link_subscribe_itunes\" target=\"_blank\" title=\"Subscribe on Apple Podcasts\" rel=\"nofollow\">Apple Podcasts<\/a> | <a href=\"https:\/\/open.spotify.com\/show\/57zBA3htpYUB4MJNhhlDnn\" class=\"powerpress_link_subscribe powerpress_link_subscribe_spotify\" target=\"_blank\" title=\"Subscribe on Spotify\" rel=\"nofollow\">Spotify<\/a> | <a href=\"https:\/\/subscribeonandroid.com\/feeds.audiomeans.fr\/feed\/c3e6abea-2254-416a-b8ef-0619098d0e45.xml\" class=\"powerpress_link_subscribe powerpress_link_subscribe_android\" target=\"_blank\" title=\"Subscribe on Android\" rel=\"nofollow\">Android<\/a> | <a href=\"https:\/\/www.deezer.com\/en\/show\/1000680512\" class=\"powerpress_link_subscribe powerpress_link_subscribe_deezer\" target=\"_blank\" title=\"Subscribe on Deezer\" rel=\"nofollow\">Deezer<\/a> | <a href=\"https:\/\/feeds.audiomeans.fr\/feed\/c3e6abea-2254-416a-b8ef-0619098d0e45.xml\" class=\"powerpress_link_subscribe powerpress_link_subscribe_rss\" target=\"_blank\" title=\"Subscribe via RSS\" rel=\"nofollow\">RSS<\/a> | <a href=\"https:\/\/parolesdhistoire.fr\/index.php\/sabonner\/\" class=\"powerpress_link_subscribe powerpress_link_subscribe_more\" target=\"_blank\" title=\"More\" rel=\"nofollow\">More<\/a><\/p><p><strong>L&#8217;invit\u00e9e :<\/strong> Caroline Callard, directrice d&#8217;\u00e9tudes \u00e0 l&#8217;EHESS<\/p>\n<p><a href=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/9782213712789-001-T.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-687\" src=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/9782213712789-001-T-189x300.jpeg\" alt=\"\" width=\"189\" height=\"300\" srcset=\"https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/9782213712789-001-T-189x300.jpeg 189w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/9782213712789-001-T.jpeg 340w\" sizes=\"auto, (max-width: 189px) 85vw, 189px\" \/><\/a><strong>Le livre :<\/strong> <em>Le temps des fant\u00f4mes. Spectralit\u00e9s de l&#8217;\u00e2ge moderne (XVIe-XVIIe si\u00e8cle)<\/em>, Paris, Fayard, 2019.<\/p>\n<p><strong>La discussion\u00a0:<\/strong><\/p>\n<ul>\n<li>L\u2019origine de ce travail, et le pullulement des fant\u00f4mes \u00e0 l\u2019\u00e9poque moderne qu\u2019il permet de saisir (1:00)<\/li>\n<li>Une enqu\u00eate au croisement de plusieurs fils historiographiques : histoire de la mort, anthropologie historique des revenants, sociologie pragmatique du surnaturel (3:50)<\/li>\n<li>Quelles traces documentaires des fant\u00f4mes ? Plus facile \u00e0 trouver dans les imprim\u00e9s que dans les archives\u2026 (6:20)<\/li>\n<li>Un vocabulaire pour d\u00e9signer les fant\u00f4mes qui n\u2019est pas stabilis\u00e9, malgr\u00e9 des efforts de nomenclature (9:50)<\/li>\n<li>Une grande vari\u00e9t\u00e9 d\u2019apparences visuelles pour les fant\u00f4mes hors de tout code de repr\u00e9sentation aux XVIe-XVIIe si\u00e8cles (11:40)<\/li>\n<li><strong>Extrait audio comment\u00e9\u00a0: <em>Hamlet<\/em>, I, 4 (interpr\u00e9tation de Jean Marais)<\/strong><\/li>\n<li>Historiciser le rapport aux fant\u00f4mes dans une \u00ab conjoncture panique \u00bb des XVIe-XVIIe si\u00e8cles (17:30)<\/li>\n<li>Les fant\u00f4mes saisis au prisme du droit, \u00e0 travers les histoires de maisons hant\u00e9es (et de rupture de bail) en particulier (18:45)<\/li>\n<li>Comment \u00e9tablir une distinction entre rapports m\u00e9di\u00e9vaux aux spectres et usages dans la premi\u00e8re modernit\u00e9 ? (21:45)<\/li>\n<li>La pr\u00e9sence genr\u00e9e des fant\u00f4mes, lisible dans une apparition \u00e0 Dole en 1628, dans un contexte pourtant de chasse aux sorci\u00e8res (27:05)<\/li>\n<li>Des fant\u00f4mes qui agissent et interagissent avec les vivants, sans que la question de la croyance ne soit forc\u00e9ment centrale pour les comprendre (32:00)<\/li>\n<li>Les diff\u00e9rents registres de la croyance, de la cr\u00e9dulit\u00e9, du scepticisme et de l\u2019incr\u00e9dulit\u00e9 (35:20)<\/li>\n<li>Le r\u00f4le politique des fant\u00f4mes \u00e0 travers celui de Concini , tu\u00e9 en 1617 (39:35)<\/li>\n<\/ul>\n<p><strong>Les r\u00e9f\u00e9rences cit\u00e9es dans l&#8217;\u00e9mission :<\/strong><\/p>\n<ul>\n<li>Kathryn A. Edwards and Susie Speakman Sutch (\u00e9d.), <em>Leonarde&#8217;s ghost. Popular piety and The appearance of a spirit in 1628<\/em>, (Sixteenth Century Essays &amp; Studies, 82.), Kirksville, Missouri, Truman State University Press, 2008.<\/li>\n<li>Jean Bazin, <em>Des clous dans la Joconde<\/em>, Toulouse, Anacharsis, 2008.<\/li>\n<li>Caroline Callard, <em>Le Prince et la R\u00e9publique. Histoire, pouvoir et soci\u00e9t\u00e9 dans la Florence des M\u00e9dicis, au XVIIe si\u00e8cle<\/em>, Paris, PUPS, 2007.<\/li>\n<li>Elisabeth Claverie, <em>Les guerres de la Vierge. Une anthropologie des apparitions<\/em>, Paris, Gallimard, 2003<\/li>\n<li><span class=\"css-901oao css-16my406 r-1qd0xha r-ad9z0x r-bcqeeo r-qvutc0\">Colin Dayan, <em>The law is a white dog<\/em>, Princeton U.P., 2011.<\/span><\/li>\n<li>Jean-Pascal Gay, <em>Le dernier th\u00e9ologien ? Th\u00e9ophile Raynaud : histoire d&#8217;une obsolescence<\/em>, Beauchesne, collection Th\u00e9ologie historique, n\u00b0 127, 2018.<\/li>\n<li>Carlo Ginzburg, <em>Les batailles nocturnes, Sorcellerie et rituels agraires en Frioul, XVIe-XVIIe si\u00e8cles<\/em>, Lagrasse, Editions Verdier, 1980.<\/li>\n<li>Stephen Greenblatt, <em>Shakespearean Negotiations. The Circulation of Social Energy in Renaissance England<\/em>, University of California Press, 1989.<\/li>\n<li>&#8211;<em>Hamlet in Purgatory<\/em>, Princeton University Press<\/li>\n<li>Sasha Handley, <em>Visions of an Unseen World: Ghost Beliefs and Ghost Stories in Eighteenth-Century England<\/em>. Pickering &amp; Chatto, 2007.<\/li>\n<li>Jean-Claude Schmitt, <em>Les revenants. Les vivants et les morts dans la soci\u00e9t\u00e9 m\u00e9di\u00e9vale<\/em>, Paris, Gallimard, \u00ab\u00a0Biblioth\u00e8que des Histoires\u00a0\u00bb, 1994.<\/li>\n<li>Natalie Zemon Davis, \u00ab\u00a0Ghosts, Kin and Progeny: Some Features of Family Life in Early Modern France\u00a0\u00bb, <em>Daedalus<\/em> 106:2 (printemps 1977), p. 87-114.<\/li>\n<\/ul>\n<p><strong>Les conseils de lecture\u00a0:<\/strong><\/p>\n<ul>\n<li>Vinciane Despret, <em>Au bonheur des morts. R\u00e9cits de ceux qui restent<\/em>, Paris, La D\u00e9couverte, coll. \u00ab Les Emp\u00eacheurs de penser en rond \u00bb, 2015<\/li>\n<li>Manuel Vilas, <em>Ordesa<\/em>, \u00e9ditions du sous-sol, 2019.<\/li>\n<li>Guillaume Cuchet, <em>Les Voix d\u2019outre-tombe. Tables tournantes, spiritisme et soci\u00e9t\u00e9 au XIXe si\u00e8cle<\/em>, Paris, \u00c9ditions du Seuil, coll. \u00ab L\u2019Univers historique \u00bb, 2012<\/li>\n<\/ul>\n<p><strong>Illustrations :<\/strong><\/p>\n<p><a href=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/Fantosme_de_Conchini_-_estampe__btv1b84017491.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-690\" src=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/Fantosme_de_Conchini_-_estampe__btv1b84017491-172x300.jpeg\" alt=\"\" width=\"172\" height=\"300\" srcset=\"https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/Fantosme_de_Conchini_-_estampe__btv1b84017491-172x300.jpeg 172w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/Fantosme_de_Conchini_-_estampe__btv1b84017491-768x1341.jpeg 768w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/Fantosme_de_Conchini_-_estampe__btv1b84017491-587x1024.jpeg 587w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/Fantosme_de_Conchini_-_estampe__btv1b84017491.jpeg 897w\" sizes=\"auto, (max-width: 172px) 85vw, 172px\" \/><\/a><em>La descente du Marquis d\u2019Ancre aux Enfers, son combat et son rencontre avec Maistre Guillaume ensemble le dialogue avec la Galligaya, &amp; de Misoquin esprit follet, qui luy emeine son Mary. La rencontre dudict Esprit avec l\u2019Ange Gardien de Monsieur le Prince<\/em>, Paris, Abraham Saugrain, 1617, p. 15.<\/p>\n<p><a href=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/rabel1632.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-691\" src=\"http:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/rabel1632-300x206.jpg\" alt=\"\" width=\"300\" height=\"206\" srcset=\"https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/rabel1632-300x206.jpg 300w, https:\/\/parolesdhistoire.fr\/wp-content\/uploads\/2019\/09\/rabel1632.jpg 726w\" sizes=\"auto, (max-width: 300px) 85vw, 300px\" \/><\/a>Daniel Rabel (1578-1637), album du Ballet du Chasteau de Bic\u00eatre (1632), Seconde et premi\u00e8re entr\u00e9es des fant\u00f4mes, aquarelle, encre brune, plume (dessin), 28,5&#215;44 cm (Louvre, cabinet des Estampes)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L&#8217;invit\u00e9e : Caroline Callard, directrice d&#8217;\u00e9tudes \u00e0 l&#8217;EHESS Le livre : Le temps des fant\u00f4mes. Spectralit\u00e9s de l&#8217;\u00e2ge moderne (XVIe-XVIIe si\u00e8cle), Paris, Fayard, 2019. La discussion\u00a0: L\u2019origine de ce travail, et le pullulement des fant\u00f4mes \u00e0 l\u2019\u00e9poque moderne qu\u2019il permet de saisir (1:00) Une enqu\u00eate au croisement de plusieurs fils historiographiques : histoire de la &hellip; <a href=\"https:\/\/parolesdhistoire.fr\/index.php\/2019\/09\/11\/72-fantomes-dancien-regime-avec-caroline-callard\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;72. Fant\u00f4mes d&#8217;ancien r\u00e9gime, avec Caroline Callard&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[132,8,131,57,133,63,134,49],"class_list":["post-685","post","type-post","status-publish","format-standard","hentry","category-parution","tag-fantomes","tag-histoire-culturelle","tag-histoire-du-genre","tag-histoire-moderne","tag-reforme","tag-religion","tag-renaissance","tag-theatre"],"_links":{"self":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/comments?post=685"}],"version-history":[{"count":7,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/685\/revisions"}],"predecessor-version":[{"id":695,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/posts\/685\/revisions\/695"}],"wp:attachment":[{"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/media?parent=685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/categories?post=685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/parolesdhistoire.fr\/index.php\/wp-json\/wp\/v2\/tags?post=685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}